Login
Brierley, M. (1936). Applied: Ludwig Pfandl. 'Der Narcissbegriff. Versuch einer neuen Deutung.' Imago, 1935, Bd. XXI, h. 3, pp. 279–310.. Int. J. Psycho-Anal., 17:366.

Welcome to PEP Web!

Viewing the full text of this document requires a subscription to PEP Web.

If you are coming in from a university from a registered IP address or secure referral page you should not need to log in. Contact your university librarian in the event of problems.

If you have a personal subscription on your own account or through a Society or Institute please put your username and password in the box below. Any difficulties should be reported to your group administrator.

Username:
Password:

Can't remember your username and/or password? If you have forgotten your username and/or password please click here and log in to the PaDS database. Once there you need to fill in your email address (this must be the email address that PEP has on record for you) and click "Send." Your username and password will be sent to this email address within a few minutes. If this does not work for you please contact your group organizer.

Athens user? Login here.

Not already a subscriber? Order a subscription today.

Psychoanalytic Electronic Publishing: Applied: Ludwig Pfandl. 'Der Narcissbegriff. Versuch einer neuen Deutung.' Imago, 1935, Bd. XXI, h. 3, pp. 279–310.

(1936). International Journal of Psycho-Analysis, 17:366

Applied: Ludwig Pfandl. 'Der Narcissbegriff. Versuch einer neuen Deutung.' Imago, 1935, Bd. XXI, h. 3, pp. 279–310.

M. Brierley

The author summarizes his own paper in the form of five questions and answers (Rückblick und Zusammenschau, p. 308).

1. What is the original form of the Narcissus-myth, prior to its poetic elaboration? The archaic belief in shadow-souls and the danger of encountering them mirrored in water. The fundamental meaning, underlying later elaborations, is that men and women exist who cannot establish natural love relations because they are unhappily fated to love themselves.

2. What has psycho-analysis contributed to our knowledge of this myth?

Freud has demonstrated that narcissism is a universal human potentiality and also shewn the relationship of those emanations from the unconscious, myth, fairy-tale, dream and neruosis.

3. What is the single correct interpretation of the myth? It is a perfect example of its kind and is nothing but the symbolically disguised æsthetically beautified but clear representation of the neurotic narcissus-complex.

4. Are alternative interpretations of the myth (as nature-myth, etc.) also valuable? No. The intimate relation between neurosis and myth allows only the one valid interpretation.

5. Are alternative interpretations valuable in estimating poems about Narcissus? It is not the myth but the author who is represented in such poems. We have to enquire here not into the intention of the myth but the reason why the fate of Narcissus appealed to the poet. Only we must not leave out of account the distinction between a subjective (psychoneurotic) and an objective attitude of the poet to the myth.


WARNING! This text is printed for the personal use of the PEPWeb subscriber and is copyright to the Journal in which it originally appeared. It is illegal to copy, distribute or circulate it in any form.
- 366 -

Article Citation

Brierley, M. (1936). Applied. Int. J. Psycho-Anal., 17:366

Copyright © 2013, Psychoanalytic Electronic Publishing. Help | About | Download PEP Bibliography | Report a Problem

WARNING! This text is printed for the personal use of the subscriber to PEP Web and is copyright to the Journal in which it originally appeared. It is illegal to copy, distribute or circulate it in any form whatsoever.