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In India the caste system is a paradox. Although it has evolved from Indian philosophy, which is based on truth, non-violence, and abstinence, it is both violent and untrue. It continues, in part, because of the belief in rebirth and past Karmas—that is, actions done in previous lives—and, in part, because of the parental demand that one obey his elders or risk the wrath of both earthly and supernatural powers.
Deriving their sanction from religious beliefs, the higher castes have expressed their hatred for the lower castes without any feeling of guilt. Subscribing to these same beliefs, the lower castes have submitted to the higher castes and suppressed open expression of their hatred for the others. Much delinquent behavior and paranoid ideation have developed in dealing with hostile feelings as a result of such mechanisms.
It was perceptive and conscientious individuals of the upper castes who first took a stand against the injustice done to the lower castes. As a result, the lower castes became increasingly aware of the inequities and maltreatment they suffered. Deeply entrenched in their theology, however, they were practically immobilized and without the aid of the upper castes they would have been unable to take action.
The unconscious motive behind the caste system was to establish the pseudo-superiority of one group by psychologically castrating the other groups. This move was derived from a feeling of insecurity. The greater the insecurity, the greater the desire to dominate by creating false standards. The dictum followed has been, “Do unto others what you would not like others to do unto you.”
This distorted psychological reality has created many problems and has been the cause of various mental disorders, including psychosomatic disabilities and innumerable suicides.
One social custom associated with the caste system and deeply rooted in the community is the bestowing of a dowry. The evil effects of this tradition are felt from the moment a child is born. Gi