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John Steiner is well-known for the psychoanalytic reader. His first book, Psychic Retreats was published in 1993 followed by Seeing and Being Seen: Emerging from a Psychic Retreat (2011). He is coming from the British Kleinian psychoanalytic tradition and Kleinian ideas permeate every inch of his new book with Steiner's distinct voice at the same time.
Steiner has established his seminal ideas, his concepts of “pathological organizations” and “psychic retreats” in his earlier work. In Psychic Retreats, he discussed patients who he identified as a subgroup with a certain characteristic clinical presentation. This group of patients presented as stuck in their maladaptive patterns and posed a distinct challenge for the analyst. Steiner, using his clinical work, showed how these patients' experiences were defensively organized and formed a clinically distinct complex structure that he named “pathological organization.” Steiner postulated “the pathological organization” as an intermediate area between the paranoid-schizoid position and the depressive position. This psychological state served as a defense against unbearable persecutory and depressive anxieties for the patient (Steiner, 1993). The patient, in that sense, chose to inhabit these states as a “retreat” and withdraw to avoid contact both with the analyst and reality. He named these states “psychic retreats.” Steiner's view offered the theoretical construct to “hold” the patient and the analyst in the Kleinian way. There is compassion in this view for the patient's need to withdraw and recommendation for the analyst to embrace the patient's need to be in analysis and yet reject the analytic process in the most fundamental way, hence the impasse.
Steiner extends his idea of “psychic retreats” to “psychopathology of everyday life” in his new book. This book has less clinical focus and more universal themes. He uses literary works extensively, yet the book is not without clinical examples. He skillfully weaves in the