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Among the four viewpoints Howard Shevrin presents in order to dramatize contemporary debates on the scientific standing of psychoanalysis, he situates his own research within the tradition championed by the fictional Dr. Link. I shall therefore focus my commentary on this aspect of his wide-ranging presentation.
Shevrin's conception of psychoanalysis rests on a basic postulate regarding its scientific foundations, namely, that “psychoanalysts
practice a method based on certain presuppositions for which the … method itself cannot provide proof.” The presuppositions he refers to are (1) that conscious phenomena have unconscious psychological causes, and (2) that unconscious causes are represented indirectly in consciousness, due to the effects of various transformations. Shevrin points out that “these presuppositions may turn out to be true or false, with fateful consequences for the science.” This conception of the scientific foundations of psychoanalysis is attributed to both Dr. Sample and Dr. Link, but only the latter bases his entire argument on it. Whereas Dr. Sample calls for a “more rigorous” clinical research methodology, Dr. Link asserts that only “a science basic to psychoanalysis” can provide independent evidence for its presuppositions, for “if the research intends to address these two basic presuppositions, it must demonstrate how it can do so independently of the clinical method based on those presuppositions.” He concludes that “research of this nature, to succeed, must either discover new consequences of these presuppositions independently arrived at, or provide evidence of what underlying factors or preconditions cause them” (emphasis added). He then summarizes two examples of Shevrin's research, to demonstrate how these criteria can be met.
In order to evaluate these arguments we need to determine, first, whether the basic postulate on which they are based is valid and, second, whether Shevrin's research satisfies his own criteria for “a science ba