You do not currently have permission to view the full text for this document. Please sign in to an account with an active subscription or contact support.
Nancy J. Chodorow, Helen K. Gediman, and Adrienne Harris have written lucidly and instructively about the connections among psychoanalysis, feminism, and their own lives.1 As an outsider to psychoanalysis, I have learned from their papers and admire their scope and sincerity. Like all serious work, they provide rich insights but raise questions as well. The ones I wish to explore are periodization, the use of the term postmodernism, and the persistence of patriarchies and neopatriarchies. I tie my explorations together in an unexpected case study: a visit to Wichita, Kansas.
One of the most important tasks of historians, periodization is the naming of epochs and ages. It was a great concern of the first generation of feminist historians, who believed that the reigning periodization of Western history distorted the experiences of women. Famously, Joan Kelly asked, “Did women have a Renaissance?” and answered her question in the negative. In “The Social Relations of the Sexes,” Kelly (1976) urged her readers to “look at [all] ages or movements of great social change in terms of their liberation or repression of woman's potential, their import for the advancement of her humanity as well as