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There is an inscription on the temple of Isis in Sais, Egypt, that reads: “I am all that has been, that is, and that shall be; no mortal has yet raised my veil.” Throughout history, that veil has been an invitation for philosophers, historians, and poets to find answers and delve further into the truth. The eighteenth-century German poet Friedrich Schiller (1795) ends his poem about a young man who in his search for wisdom tries to lift the veil:
Whate'er he saw, whatever then he learnedHis lips have never told: but gone for ayeWas all the former gladness of his life,And sorrow bore him to an early grave.“Woe be to him,” his warning voice would sayWhen urgent questioners around him pressed,“Woe be to him who seeks for Truth through sin!For Truth so found no happiness will yield.”
We analysts are aware of our struggle with what we see and learn in one particular area: aggression—not only manifestations of aggression inside the consulting room but also the effects of aggression directed from without at us, our patients, and our work. This book by the late Johanna Bodenstab is an attempt to help us understand the various mechanisms we