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When Fascism came into power, most people were unprepared, both theoretically and practically. They were unable to believe that man could exhibit such propensities for evil, such lust for power, such disregard for the rights of the weak, or such yearning for submission. Only a few had been aware of the rumbling of the volcano preceding the outbreak.
There has been a great deal of recent talk about psychoanalysis's social turn. As Roger Frie reminds us, this is hardly a new line of inquiry for our field. Psychoanalysis has long struggled to account for societal, cultural, and political influences on the human psyche, even when some have dismissed such factors as irrelevant to clinical practice. As a German Jewish emigrant fleeing Nazi Germany in the early 1930s, Fromm was no stranger to the impact society had on the individual and devoted much of his later career to explaining it. He once wrote, “the most important factor for the development of the individual is the structure and the values of the society into which he has been born” (Fromm, 1962/2009, p. 177). Roger Frie's newest book, Edge of Catastrophe: Erich Fromm, Fascism, and the Holocaust, is a timely response to public interest in Erich Fromm and those of his political writings that help us understand the resurgence of fascism and human destructiveness taking place around the world.
Although this is not a biography per se, Frie manages to capture the social unrest and political instability in Weimar Germany that left an indelible mark on the development of one of the great public intellectual figures
Tyger Latham, Teaching Analyst. Washington-Baltimore Psychoanalytic Institute. 1147 20th Street NW, Suite 300 Washington, DC 20036
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of our time. Born in Frankfurt am Main the same year Freud (1900/1953a, 1900/1953b) published The Interpretation of Dreams, Fromm was raised as an only child in a devoutly orthodox Jewish home. Like many of his g