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Idealisation was considered by Kohut to be an important component of narcissism. In Britain the notion of idealisation is associated most strongly with the theories of Melanie Klein. The following is a brief discussion of possible points of contact as well as major areas of difference between the two approaches.
Melanie Klein (1946) described idealisation, not in the context of narcissism, but as part of an early defensive splitting and idealisation in which, in an effort to deal with overwhelming instinctual forces of life and death, good and bad aspects and experiences of the object are in phantasy kept apart. An idealised object is sought to protect against a persecutory one. Kohut does not explicitly distinguish narcissistic idealisation from idealisation that is a function of splitting of good and bad perceptions of the object. It seems unlikely that what he describes is entirely unrelated to the idealisations described by Klein. One clue is provided by Gedo (1981) who, drawing on Kohut, distinguishes true idealisation from pseudo-idealisation - the latter seeming more obtrusive, insistent or ‘noisy’, perhaps being a response to the breakdown of true idealisation, as in the case of Mr B. What Kohut seems to envisage is an initial quiet idealisation, which in healthy development is optimally disrupted. Gedo remarks:
… typically the omnipotent other is a symbiotic object whose availability and perfection are therefore taken for granted. This is why an idealising transference tends to be silent: insofar as it becomes explicit, it will have an impersonal quality. (p. 127)
Thus the idealisation may focus on the functional capacities of the object rather than the person per se. In the idealising transference it may be the process or technique of analysis that is idealised. This point bears some similarity to Winnicott's notion of the ‘environment mother’ denoting the mother's functions as distinct from the person of the mother.
The gradual disruption of the idealising se