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The unconscious from a two-person psychology perspective consists of internalized interpersonal configurations that have been unarticulated and that continue to exert control over the course of one's life. These configurations serve as templates that guide one's expectancies and interpretations of events but interfere with the ability to form new self-experiences and to develop new ways of being. This interpersonal unconscious becomes "known" as it is experienced by both the patient and the analyst in the here-and-now of the transference-countertransference matrix. Both participants are unable to step outside of their own subjectivity. Discovering the absolute unconscious is less important than the articulation of repetitive and internalized patterns of relating and the ultimate expansion of experience. This does not mean that the concept of unconscious is insignificant. On the contrary, unformulated and unarticulated interpersonal configurations are seen as the substance of unconscious. What has changed is what is done with this unconscious experience. The archeological pursuit of absolute truth and the illusion that the analyst