Erich Fromm's most important contribution to “the science of man” and psychoanalysis was the development of an existential humanism. This existential bent was based on his view that the human condition developed over the course of human evolution trans-survival needs for meaning that transcended our biological needs for survival. His second important contribution was a brilliant Marx-Freud synthesis, which he used to explore how ideologies can mask economic conditions, and how shared social values that are internalized (social character) are adaptive to socioeconomic conditions. A third contribution was his view of psychoanalysis as a “center-to-center relation” where analysts and patients are able to recognize and share their common humanity as a vehicle for change. Like all major contributors to understanding the human condition, Fromm had strengths and weaknesses. I propose some revisions that address some of the weaknesses while supporting the strengths.