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I ended the previous section by saying that my interpretations of group behaviour in terms of the group's attitude to myself must seem to be a contribution as impertinent as it was likely to be inaccurate. Criticisms of this feature of my behaviour in a group require careful investigation, and the sequel will show that to these criticisms I shall provide answers, not refutations. Let us first consider a few group situations.
As we sit round in a rough circle, the room softly lit by a single standard lamp, a woman patient in the group complains angrily:
You (that is, the group) always say I am monopolizing, but if I don't talk you just sit there like dumb things. I'm fed up with the whole damn lot of you. And you (pointing to a man of twenty-six, who raises his eyebrows in a smoothly efficient affectation of surprise) are the worst of the lot. Why do you always sit there like a good little boy – never saying anything, but upsetting the group? Dr Bion is the only one who is ever listened to here, and he never says anything helpful. All right, then, I'll shut up. Let's see what you do about it if I don't monopolize.
Now another one: the room is the same, but it is a sunlit evening in summer; a man is speaking:
This is what I complain about here. I asked a perfectly simple question. I said what I thought was happening because I don't agree with Dr Bion. I said it would be interesting to know what other people thought, but do any of you reply? Not a bloody one. And you women are the worst of the lot – except Miss X. How can we get anywhere at all if people won't answer you? You smile
Page 131when I say except Miss X, and I know what you're thinking, but you're wrong.
Here is another: a woman patient says:
Everyone seems to agree absolutely with what Dr Bion has just said, but I said the same thing five minutes ago, and because it was only me no one took the slightest notice.
And yet another; a woman says:
Well, since nobody else is saying anything, I may as well mention my dream.