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1 We must now examine enforced splitting associated with a disturbed relationship with the breast or its substitutes. The infant receives milk and other creature comforts from the breast; also love, understanding, solace. Suppose his initiative is obstructed by fear of aggression, his own or another's. If the emotion is strong enough it inhibits the infant's impulse to obtain sustenance.
Love in infant or mother, or both, increases rather than decreases the obstruction partly because love is inseparable from envy1 of the object so loved, partly because it is felt to arouse envy and jealousy in a third object that is excluded. The part played by love may escape notice because envy, rivalry and hate obscure it, although hate would not exist if love were not present. Violence of emotion compels reinforcement of the obstruction because violence is not distinguished from destructiveness and subsequent guilt and depression. Fear of death through starvation of essentials compels resumption of sucking. A split between material and psychic satisfaction develops.
2 Fear, hate and envy are so feared that steps are taken to destroy awareness of all feelings, although that is indistinguishable from taking life itself.2 If a sense of reality, too great to be swamped by emotions, forces the infant to resume feeding, intolerance of envy and hate in a situation which stimulates love and gratitude leads to a splitting that differs from splitting carried out to prevent depression. It differs from splitting impelled by sadistic impulses in that its object and effect is to enable the infant to obtain what later in life would be
The term ‘envy’ is here used to describe generally the phenomena described in detail by Melanie Klein in ‘Envy and Gratitude’ (1957).
See Chapter 4:4.
called material comforts without acknowledging the existence of a live object on which these benefits depend. Envy aroused by a breast that provides love, understanding, experience and wisdom, poses a problem that