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The transformations that lead to the rebirth of the true-unconscious-subject-as-I (TUs-as-I) in the unconscious of the patient's mind is discussed. The TUs-as-I is the vehicle and main exponent of self-realization, the basis of the intention for freedom of will, for creative motive, and for the construction of meaning. The unconscious ego is the representative of the TUs-as-I, and in cases where it has been devitalized, the patient's unconscious ego/me is lost, broken, or has become “dead.” It is suggested that, in the analytic situation, apart from serving as an external object available for the patient's unconscious imaginary identification, the analyst as the Other also functions as an external Subject, who invites the analysand to respond to his discourse/logos as a supposed-to-be Subject and to identify with his symbolic call. If the patient accepts the call and responds, transformations of his ego/self structures take place that lead to rebirth of the TUs-as-I, to a regenesis of new ego structures, and to a catastrophic change of the “dead imaginary ego-object formations.” The present work discusses certain factors and issues that facilitate the regenesis process, the emergence of a “live true self,” and offers clinical material for the issues discussed.