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There is no subject “in itself.” There is no subject without society. The subject must incorporate in its definition the impact of its social inclusion. It is in function of this “other” that, “from the very beginning,” individual psychology is “simultaneously” social psychology. It is there, in this field, where it is possible to approach how the conflicts that society harbors are expressed in what seems more personal and intimate, since what is lived in one’s own body also expresses, in its own way, something that is outside, in the collective field. From this place we must also think about the unconscious.