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The art of writing haiku requires an immediacy of consciousness, being present in the moment, and capturing this moment in three short lines of verse. It is often associated with the “moment of truth” represented in the study of Zen. In this article I will discuss in detail the various Japanese poetic forms, their rules and application. The terms for each form have been borrowed from the original Japanese as poets from many countries have adapted these forms to their own languages. International collections of verses by contemporary authors have been published in English translation by Ion Codrescu, a Romanian master, and others. A wealth of texts with examples by excellent practitioners of Japanese poetic forms are available. Quarterly issues of haiku and related poems are printed by the Haiku Society of America (HSA), which has many active branches and haiku centers in the US. In this paper the reader may follow the introduction of the karate students of SOMMA (School for Meditative and Martial Arts) to the process of writing haiku. The group developed a creative spirit that surprised even themselves. Their adventures along the haiku path are recorded in this essay.
The HSA defines haiku as: (1) an unrhymed Japanese poem recording the essence of a moment keenly perceived, in which Nature is linked to human nature, usually consisting of 17 onji; (2) a foreign adaptation of (l), usually written in three lines totaling fewer than 17 syllables (Reichhold, 1994).
The most famous haiku is one by the Japanese master :
(17-syllable translation)
Old dark sleepy poola quick unexpected froggoes plop! Water — splash!
(shorter translation)
The old ponda frog leaps in