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Much has been written by psycho-analysts on the process by which the infant's interest is transferred from an original primary object to a secondary one. The process is described as depending upon the identification of the primary object with another that is in reality different from it but emotionally felt to be the same. Ernest Jones and Melanie Klein in particular, following up Freud's formulations, write about this transference of interest as being due to conflict with forces forbidding the interest in the original object, as well as to the actual loss of the original object. Jones, in his paper, 'The Theory of Symbolism' (1916), emphasizes the aspects of this prohibition which are to do with the forces that keep society together as a whole. Melanie Klein, in various papers, describes also the aspect of it which keeps the individual together as a whole; she maintains that it is the fear of our own aggression towards our original objects which makes us so dread their retaliation that we transfer our interest to less attacked and so less frightening substitutes. Jones also describes how the transfer of interest is due, not only to social prohibition and frustration and the wish to escape from the immanent frustrated mouth, penis, vagina and their retaliating counterparts, but also as due to the need to endow the external world with something of the self and so make it familiar and understandable.
The identification of one object with another is described as the forerunner of symbolism, and Melanie Klein, both in her paper 'Infant Analysis' (1923) and in the 'The Importance of Symbol Formation in the Development of the Ego' (1930), says that symbolism is the basis of all talents. Jones describes this identification as a process of symbolic equivalency through which progress to sublimation is achieved, but adds that symbolism itself, in the sense in which he uses the word, is a bar to progress. Leaving