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I have tried to draw attention to the importance both in theory and in practice of a third area, that of play which expands into creative living and into the whole cultural life of man. This third area has been contrasted with inner or personal psychic reality and with the actual world in which the individual lives and that can be objectively perceived. I have located this important area of experience in the potential space between the individual and the environment, that which initially both joins and separates the baby and the mother when the mother's love, displayed as human reliability, does in fact give the baby a sense of trust, or of confidence in the environmental factor.
Attention is drawn to the fact that this potential space is a highly variable factor (from individual to individual), whereas the two other locations—personal or psychic reality and the actual world—are relatively constant, one being biologically determined and the other being common property. The potential space between baby and mother, between child and family, between individual and society or the world, depends on experience which leads to trust. It can be looked upon as sacred to the individual in that it is here that the individual experiences creative living. By contrast, exploitation of this area leads to a pathological condition in which the individual is cluttered up with persecutory elements of which he has no means of ridding himself.