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This is the third, corrected and enlarged, edition of an "existentialist" monograph, heavy with Heideggerian ideology and terminology, based however on the teachings of Binswanger who, once having been a follower of Freud, has retained many of his psycho-analytical concepts and ideas. The author chooses, however, to accept Dalbiez's dispraise of Freud. Freud is quite frequently mentioned, though mainly in order to refute his theories, even if, strangely enough, some lip-service is paid to his merits. In contradistinction to the approach of Freud, who assumed a polymorphous perverse stage to exist in the child's early development, the author believes only in the "pervertibility" of the child and tries the opposite way of understanding the pathological in perversions, by comparing them to the normal heterosexual experience of adult love, illustrating his tenets with eight case histories including one case of fetishism, one of coprophilia, one of scopophilia, one of sadomasochism, three of homosexuality (two of them females) and one of kleptomania. The selection is not explained. The author blames the "out-of-tune" relationship of the pervert with the world as the main cause of his sexual aberration. In his view, it is with his aggression, his impulse to split and his need for distortion that the pervert tries to ensure a "loving togetherness" in the world which is everybody's and so also his, primal aim towards the love-object. It is also his, and not only the normal individual's, main objective to "lovingly taking part" in the existence of the partner. To give a few samples of the author's theories: sadism aims at the "breaking through" of a desire toward a "loving togetherness"; in kleptomania the same is achieved through the close contact and immediacy between the patient and the material object (which the author regards as a sexual perversion, a form of fetishism, if there are no obsessive actings-out). The fetishist and the coprophile are able to overco