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I would like to say that this intriguing presentation by Dr Castelnuovo-Tedesco (this issue) is a skilful synthesis of a major plot and a subplot. But it really consists of two papers: one a cogent essay on pathological stealing as an expression of narcissistic revenge, the other a study in applied analysis of a work of art, The Count of Monte Cristo. Since I feel the connexion between these two is tenuous at best, I shall deal with the two parts as separate issues.
The major effort, the explication of pathological stealing, is most convincingly documented with relevant clinical material, particularly in the case of the man who was analysed. Dr Castelnuovo-Tedesco makes an important point in showing that the distinction between ordinary stealing and symbolic kleptomania is largely spurious. At a time when analysts were almost exclusively concerned with structural conflict and the vicissitudes of the Oedipus complex, neurotic stealing was considered a form of compulsive symptomatic acting out of a very specific and circumscribed nature, and indeed there do exist such pure types, though they are not often seen clinically. Yet it was always recognized that something else was amiss in addition to the obsessive-compulsive mechanism, some failure of the superego–ego-ideal system and especially a structural defect of the ego in the area of impulse control.
Without quibbling too much, I do think there is a variety of ordinary stealing that is not necessarily psychopathological—whole cultures and subcultures consider this a normative mode of behaviour. Many forms of cheating such as income tax evasion, etc. seem to be fairly widespread in Western society in otherwise ethical individuals. All children steal at some time or another. Under special conditions of war or other catastrophes, outbreaks of looting regressively appear and are easily rationalized. I recall vividly in the invasion of Germany early in 1945 how few of the Allied soldiers had the personal moral sc