Data from several sources were presented to elucidate the following thesis. The disruptions of rules and regulations in the lives of infants and children, born during the Holocaust, leave as an aftermath a recurring affecto-motor or somatic state of feeling badly which is conceptualized as being bad. The younger the child, the more likely he is, later in life to re-experience trauma as feeling bad, whereas feelings of emotional relief are remembered by things that made the child feel good, such as milk or sugar.

The superego that is built to a great extent on feelings of comfort and discomfort, on pain and pleasure, that come and go unaccountably, can become fragmented. In analysis an ego strength is revealed that was masked by a split in the superego. The ego of the child survivor can be quite resilient and flexible.