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(Final version accepted 6 Jan 2012)
Freud's initial formulations viewed psychoanalysis as working towards the rediscovery of psychic elements — thoughts, feelings, memories, wishes, etc. — that were once known — represented in the mind, articulatable, thinkable — but then disguised and/or barred from consciousness. His subsequent revisions implicated a second, more extensive category of inchoate forces that either lost or never attained psychic representation and, although motivationally active, were not fixed in meaning, symbolically embodied, attached to associational chains, etc. Following Freud's theory of representation, the author conceptualizes these latter forces as “unrepresented” or “weakly represented” mental states that make a demand upon the mind for work and require transformation into something that is represented in the psyche, if they are to be thought about or used to think with. This paper describes, discusses and presents illustrations of this transformational process (figurability), that moves intersubjectively from unrepresented or weakly represented mental states to represented mental states, from force to meaning, from the inchoate to mental order.