You do not currently have permission to view the full text for this document. Please sign in to an account with an active subscription or contact support.
To comment on IJP Open, you have automatically been assigned a Disqus profile. You can view and contribute to article discussions by clicking on the Discuss icon located in the left toolbar.
In the early 20th century, many analysts—Freud and Ernest Jones in particular—were confident that cultural anthropologists would demonstrate the universal nature of the Oedipus complex and other unconscious phenomena. Collaboration between the two disciplines, however, was undermined by a series of controversies surrounding the relationship between psychology and culture. This paper reexamines the three episodes that framed anthropology’s early encounter with psychoanalysis, emphasizing the important works and their critical reception. Freud’s Totem and Taboo began the interdisciplinary dialogue, but it was Bronislaw Malinowski’s embrace of psychoanalysis—a development anticipated through a close reading of his personal diaries—that marked a turning point in relations between the two disciplines. Malinowski argued that an avuncular (rather than an Oedipal) complex existed in the Trobriand Islands. Ernest Jones’ critical dismissal of his theory was deeply disappointing to Malinowski, ultimately alienating him from psychoanalysis and ending ethnographers’ serious exploration of Freudian thought. A subsequent ethnographic movement, ‘culture and personality,’ was erroneously seen by many anthropologists as a product of Freudian theory. When ‘culture and personality’ was abandoned during the Cold War, anthropologists believed that psychoanalysis had been discredited as well—a narrative development that still informs the historiography of the discipline and its assessment of psychoanalysis’ potential.