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In Dr. Jung's recent book Answer to Job, so beautifully translated by R. F. C. Hull, we are confronted by an unusual kind of literature written with an unusual intensity of emotion. Answer to Job shows all the marks of being the ardent response of a whole man, after long years of tortured concern accompanied by powerful emotion and almost bodily reverberations, to the historical and contemporary phenomena of human experiences of God. In connection with the problem “of coming to terms with divine darkness which is unveiled in the Book of Job …,” writes Jung, “I shall not give a cool and carefully considered exegesis that tries to be fair in every detail but a purely subjective reaction, … I hope … to give expression to the shattering emotion that the unvarnished spectacle of divine savagery and ruthlessness produces in us. Even if we know by hearsay about the suffering and discord in the Deity, they are so lacking in reflection and so morally ineffective that they arouse no human sympathy or understanding. Indeed, they give rise to an equally ill-considered outburst of affect and a smouldering resentment that may be compared to a slowly healing wound. And just as there is a secret tie between the wound and the weapon, so the affect corresponds to the violence of the deed that caused it. The Book of Job serves as a paradigm for a certain experience of God which has a special significance for us today. These experiences come upon man