You do not currently have permission to view the full text for this document. Please sign in to an account with an active subscription or contact support.
Erlenmeyer sees cannibalistic, destructive fantasies as regressive phenomena surfacing particularly at times of separation, when an established psychic or world order is threatened by chaos. He divides his paper into five parts.
In part one, ‘Associations’, he presents a collection of world-wide newspaper cuttings, where cannibalistic fantasies (for example, eating versus being eaten) are quite transparent, especially at times of tension between nations; also in news describing the ever-increasing organ transplant trade.
In part two he concentrates on the time of America's discovery. He uses splitting and projection to explain the ensuing conqueror's mentality, when set against a new and therefore threatening, order of the world, one that is ‘paradisaical’ and can give rise to envy and possibly hatred of the colonialist's own repressive home upbringing. It is then precisely those negative feelings that must be controlled and subjugated ‘over there’, leading to the white man's exploitative and destructive ‘cannibalising’ of the native man.
Part three he calls ‘Actual cannibalism’, though he regrets not being able to include more anthropological and ethnological material, for lack of space. He is aware of the work of mourning in himself while working through his theme.
In part four he goes through psychoanalytic writings, starting with Freud's essay, ‘Totem and taboo’, where the brothers, having killed the original father, proceed to the communal feast. Erlenmeyer sees this work as reflecting Freud's countertransference cannibalistic fantasy at a time of separation (from Stekel, Adler and later others). He follows his theme through Abraham's differentiation of the first pre-ambivalent phase (sucking) to the second cannibalistic phase (biting) and reaches the interesting conclusion that the anal character in fact, displays the full ‘cannibalistic phantasy of eating, breaking up and eliminating through the alimentary canal’. He elaborates, in an original way, on the anal ch