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When approached to review this book I was aware of my initial resistance. When I first considered training, I turned to an elderly Jewish psychoanalyst friend seeking advice. Whatever training I might consider, she stated, do not train as a Jungian as he was an anti-Semite. As a Jew and a Jungian analyst I became aware of my ignorance of the historical facts and of defensively turning a blind eye to the rumours and allegations of Jung's anti-Semitism and my difficulty in reconciling my Jewish background with my