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If the function of the drama, as has been assumed since Aristotle, is to excite pity and fear, and thus bring about a 'catharsis of the emotions', we may describe this same purpose a little more fully if we say that the question is one of opening up sources of pleasure and enjoyment from within our affective life, just as wit and the comic do from within the sphere of the intellect, through the action of which many such sources had been made inaccessible. Certainly the release of the subject's own affects must here be given first place, and the enjoyment resulting therefrom corresponds on the one hand to the relief produced by their free discharge, and on the other, very likely, to the concomitant sexual stimulation which, one may suppose, occurs as a by-product of every emotional excitation and supplies the subject with that feeling of a heightening of his psychic level which he so greatly prizes. The sympathetic witnessing of a dramatic performance fulfils the same function for the adult as does play for the child, whose besetting hope of being able to do what the adult does, it gratifies. The spectator at the play experiences too little; he feels like a 'Misero, to whom nothing worth while can happen'; he has long since had to moderate, or better direct elsewhere, his ambition to occupy a central place in the stream of world events; he wants to feel, to act, to mold the world in the light of his desire—in short, to be a hero. And the playwright-actors make all this possible for him by giving him the opportunity to identify himself with a hero. But they thus spare him something also; for the spectator is well aware that taking over the hero's rôle in his own person would involve such griefs, such sufferings and such frightful terrors as would almost nullify the pleasure therein; and he knows too that he has but a single life to live, and might perhaps perish in a single one of the hero's many