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Dr. Róheim's annual collection of essays in applied psychoanalysis continues to maintain, with little exception, the high level of satisfying endeavor which has characterized this series since its inception. True, one still misses, as this reviewer pointed out previously, an introduction, which would summarize and correlate as far as possible the trends evident in the articles contained in this book. Certainly it would be most valuable to survey continuously the methodological approaches explicit or implicit in research of this type, even if the content in one particular year did not lend itself to unforced correlations.
The opening article, Psychoanalysis and the Study of Religion, by Bunker, is deeply impressive in its clarity and scholarliness. Few are as capable as this author of such conciseness and scope without sacrificing style. Although he apologizes for the 'almost excessive detail', this is never tedious, and one does not cease to delight at Bunker's fluent employment of his truly expert knowledge of mythology, etymology and religion. The psychoanalytic approach to religion, as exemplified in Freud's views, says Bunker, affirms that there are vast truths contained in religion which cannot be taken literally. To understand them truly, and in detail, one must understand Freud's statement that, 'the religious Weltanschauung is determined by the situation that subsisted in our childhood'. Freud's injunction that man, to achieve maturity, must turn his back on the illusions and desperate wishful thinking of childhood, appears to the reviewer to contain at least as much of grandeur as many of the noblest expressions of religious fervor.
The section on Anthropology is represented by three papers, Orality and Dependence: Characteristics of Southern Chinese, by Warner Muensterberger, Mohave Indian Verbal and Motor Profanity, by George Devereux, and Observations on Sexuality Among the Blood Indians of Alberta, Canada, by Esther S. Goldfrank. Of