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The author states that comparative psychotherapy is a new and promising field of research. He comments briefly on three topics: psychotherapy among the American Indians; healing methods of the Temple of Aesculapius in ancient Greece; and possession and exorcism. The article is anecdotal and interesting and is concluded with the observation that we see '… among primitive and ancient peoples evidences of subtle therapeutic techniques by means of social reintegration, cultural performances on a high artistic level, symbolic interpretations, and of methods to which we can hardly find parallels today. On the other hand, our methods of catharsis, of handling resistance and transference were not quite unknown.' An interesting example is the cure of a fifty-year-old Navaho who became depressed after dreaming that his children were dead. He was told by a 'chanter' that his difficulties could be traced to the time when, as a child, he saw a dead sacred bear. His successful cure consisted of an elaborate reconciliation with the spirit of the bear, which the present-day analyst may surmise symbolized the patient's father.