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The author develops some thoughts which occurred to her after a recent reading of Joseph Wortis's My Analysis with Freud and after attendance at a Lacanian conference. The result is a witty and sometimes caustic, but quite insightful discussion of the plight of all post-Freudian analysts. Although she is firmly convinced of the scientific status of psychoanalysis, she notes the unusual position of psychoanalysis in developing a theoretical orthodoxy around the teachings of one investigator, Freud. In other sciences there is progress through the continuing independent revisions of the theory. In psychoanalysis, however, the basic tenets of the theory were discovered through Freud's self-analysis. The truths so reached applied not just to Freud's psychic make-up, but to all mankind. For analysts coming after Freud, however, this has meant a link to Freud with a degree of ambivalence not found in any other science. No one can repeat what Freud did; it is impossible to become a new Freud. This has led to ego-ideal problems for analysts. Destructive impulses are felt toward Freud, the object who frustrates the wishes for omnipotence. One way of masking these destructive impulses is by embalming Freud, by revering rather than developing his discoveries. Another element in the relationship to Freud has been shown in the group relations of analysts. "If I can't be Freud, no one else in the group will be either." There develops an idealization of Freud which places all members of the group on the same level before the master. Other reflections of this ambivalence toward Freud are seen in the many publications appearing now which, in effect, devalue Freud, making him responsible, for example, for Tausk's suicide and Reich's madness, or showing him as a misogynist, etc. The author is critical of the Lacanian group; e.g., for their overvaluation of linguistics and their heralding Lacan as "the French Freud."