You do not currently have permission to view the full text for this document. Please sign in to an account with an active subscription or contact support.
According to Hesiod's Theogony (approximately 700 B.C.), the world originated in the emergence of four primal entities: Chaos, Earth, Tartaros, and Eros. Cosmogony as a symbolical way of representing the development of the individual is proposed by the author, who proceeds to analyze the significance of Hesiod's primal components. Chaos is described as representing the symbiotic, undifferentiated state of the individual in union with the mother. The emergence of recognition of mother as a separate entity, represented by the second of Hesiod's elements, Earth, is associated with the inevitable sense of loss of the blissful union with her. The sense of loss is represented by Tartaros, which is the part of the mythical underworld where sinners suffer their eternal punishment for attempting to defy Zeus. Although the crimes are oedipal in nature, the author postulates that they are a superstructure representing the earlier wish and craving for reunion with the symbiotic mother, and it is on the basis of this that Eros, representing desire, emerges as the last of the components of the individual's formation.