The struggle to grasp ways that human beings apprehend others and psychologically invest in them has a long history. At the turn of the century, Husserl attempted to articulate some of the ways in which self and others are negotiated. Was it by lateral perception, where someone is an alter ego or a reflection of the self? Was it by lacunary perception, where a person perceives others both as a reflection and a lack? Do we perceive the behavior of others through our own corporeality? Or do we grasp the existence of others by how our bodies encounter themselves in others? These questions have always been difficult to negotiate, but they continue to be asked and