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It is now commonplace to think of the social subject as constituted by contradictory processes of ideological interpellation and psychological identification. What we have not yet begun to do, at least until Teresa Brennan's brave intervention, is to think the relationship between these social and human processes and the natural world upon which all social and human existence depends. Drawing primarily upon Lacan, Marx, Spinoza, Heidegger, feminist critiques of gender boundaries and