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This volume claims to investigate “the emergence of modern sexuality through the biological paradigm Dr. Richard von Krafft-Ebing describes in his […] Psychopathia Sexualis, and how Freud, Reich and D.H. Lawrence, modernity's three principal thinkers on sexuality, position themselves on the circumference of Krafft-Ebing's biological center” (p 14). Seelow's book also has a moderately corrective function: “Lawrence's proclaimed antipathy to Freud betrays an underlying affinity between the two writers. […] As radical thinkers Freud and Lawrence […] articulate a model of personal transformation for their patients and the modern self” (pp 15-16). One of the worthy aspects of Seelow's book is to acknowledge and explore, within a modern theoretical framework, the advocacy of social change in Lawrence's thought. Hence, of interest is Lawrence's unfulfilled plan for a utopian community of “living” individuals, his examination of the economies of desire within sexual relationships, and, related to that, an interest in the instinctual life. For Seelow, it is imperative that Lawrence is read in relation to specific and established models of understanding, apart from what might otherwise be acknowledged as Lawrence's