Neuroscience has become a popular source of metaphors and images for political and social theorists. Among the most popular is the “missing moment,” used to characterize the delay between an unconscious experience and the subject’s reaction. The goal, several authors suggest, is to come closer to the original non-conscious experience, wherein resides real freedom. If one follows this argument very far, however, it begins to look a lot like a popular theory of trauma. More troublingly, it leaves no room for either a psychoanalytic or narrative account that stresses the role of human relationships and human community in confronting trauma. In opposition to this account, this article sets the work of Stern, Segal, and Winnicott.