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Awareness of the embodied and lived experiences of marginalized populations has gradually increased in light of systemic inequalities. In this article, I make use of the phenomenological theory of self-objectification to explore how white supremacy has influenced the relational dynamics between different cultures, and its cost on the emergence of subjectivity and character structure on the individual. Yoga is used as a case example to explore how one cultural artifact has travelled mainstream, shoring up the subjectivity of some at the expense of others.