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This discussion relates Gillian Straker's work on the South African apartheid archives to Rawlsian social ethics, and to Margalit's ethics of memory, with special emphasis on her “bystander/beneficiary” formulation. From a psychoanalytic point of view, it questions whether Brombergian dissociation adequately accounts for the pre-dissociative self-loss described by some of the archive participants. Returning to ethics, it invokes Margalit's concept of the moral witness.