In this discussion, I contrast Knafo’s worry about online inhumanity with a perspective informed by Katherine Hayles’s humanistic work on cybernetics, the posthuman, and the technological unconscious. Drawing upon my own writing about cyberobjects and reality, I argue that Knafo’s claim that “technology has invaded our intimate lives” is wildly overstated and that it hinges upon a curious manipulation of a false active/passive binary that is then used as a litmus test for perversion. I challenge Knafo’s “evolutionary” and materialist claims with reference to the intercourse of perversion and neoliberalism.