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The reply to the commentaries discusses the challenges of treating sexual disgust from the perspective of comparative-integrative psychoanalysis. My paper tried to weave in the oedipal, the adaptationist perspective of research on disgust by evolutionary developmental psychologists, and the psychoeducational into more standard psychoanalytic ways of thinking about and working with sexual disgust that tend to neglect those viewpoints. How does one bring in a fresh perspective without throwing out the baby with the bathwater?