I suggest we may benefit by opening relational thinking to a certain aspect of a classical psychoanalytic worldview. Opening to what we can call the tragic and existential dimensions of the human condition: the universal experience of a certain inner dividedness, hiddenness, and self-deception—a strangeness within the “otherness” that constitutes ordinary, good-enough human environment; as well as the equally universal experience of impermanence—lack, inevitable loss, and finitude. Such openness entails listening to themes we hear in many critiques of relational thinking—critiques that often devolve into caricaturing relationality as avoiding the dark, internally divided side of our nature. It entails listening well enough to these universal themes in ourselves and in our patients so that we can radically reframe them—without recourse drives—in expanded, relational terms. As in Mitchell’s words, “dialectical tensions not taken as polarities … but rather as interpenetrating and, in some sense, as mutually creating each other.”