Destroying the “Human” for the Survival of the World: A Proposal for a Temporally Dense Psychoanalytic Subject

Despite the pandemic upending in-person clinical treatments, psychoanalysis struggles to conceptualize a frame that is truly open to a world beyond the singular, human only dyad. This article challenges psychoanalysis to blowup the frame of practice by destroying the very subject of the work - the human. Integrating key concepts from anti-blackness and indigenous theories, the author contends that the category of the human is inherently and irreparably violent; the undergirding onto-epistemological system for the formation of white settler colonial, heteropatriarchal subjectivity and its co-created violences of enslavement, dispossession, genocide, mass extinctions, and ecological destruction. Because psychoanalysis has evolved around this Enlightenment subject that renders certain people “human,” and all others disposable, its frame and focus is designed to uphold, not resist, biopolitical and ecological violence. Thus, psychoanalysis is onto-epistemologically unfit and unable to effectively address social violences and the climate crisis while emanating from this exceptionalist “human.” Integrating anti-blackness and indigenous theories, the author, using examples from clinical work online, proposes a different form of subjectivity, one that is co-emergent with “dense temporalities” of the more-than-human. Only through such a temporally dense, transcorporeal subject can psychoanalysis hope to subvert the world of human destruction.