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Shari Appollon uses Eng and Han’s concept of depathologized racial melancholia (2000) to explore the impact of colonization by the West, anti-Black racism, migration, and personal loss on three generations of Haiti-American women (her grandmother, mother, and herself), and her work with Lola, an older Haitian-American woman. She argues that for Haitians, mourning lost objects and motherland is impossible, when the past and current colonial violence against Haiti and its diaspora in America, continues. She uses a shared reverie with her patient Lola, in which Haiti is imagined as pristine, as a form of resistance to colonial occupation. In my response to Shari’s work, I add observations of my own from a trauma-informed framework, to highlight psychic responses to colonial traumas that go beyond depression and melancholia. These include highly dysregulated affects, violent rage, concordant and complementary identification with the colonial aggressor. Furthermore, I respond to Shari’s exploration of the intergenerational transmission of the colonial traumas among the three generations of her Haitian American family, with an exploration of the impact of the colonial occupation – by a different colonial power, Japan – on the three generations of my own Korean American family.