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A greeting often directed to young Israeli boys and girls says that hopefully, until they'll grow up, they will not have to go to the army because there will be peace. Despite that, since the foundation of the state of Israel, military service is mandatory both for men and women. Simultaneously to a collective longing for peace, one is often reminded of the “existential threat” posed to the state of Israel and to the Jewish nation. These reminders, often given by the leadership, seem to serve sometimes as an explanation for the great sacrifice of its citizens, and in other times, as a justification for Israel's controversies. The narrative of the existential threat, which is intertwined with a great promise of a prosperous country, seems to accompany the people of Israel along its history, and it also accompanies the reader throughout the Group Analysis in the Land of Milk and Honey.
In Exodus 3:7 the Lord says: “I have surely seen the affliction of my people that are in Egypt … and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.” The godly promise, given to the people of Israel while slaves in Egypt—to be brought back from