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Memory is always misleading as a record of fact since it is distorted by the influence of unconscious forces. Desires interfere, by absence of mind when observation is essential, with the operation of judgment. Desires distort judgment by selection and suppression of material to be judged.
Memory and Desire exercise and intensify those aspects of the mind that derive from sensuous experience. They thus promote capacity derived from sense impressions and designed to serve impressions of sense. They deal respectively with sense impressions of what is supposed to have happened and sense impressions of what has not yet happened.
Psychoanalytic “observation” is concerned neither with what has happened nor with what is going to happen but with what is happening. Furthermore it is not concerned with sense impressions or objects of sense. Any psychoanalyst knows depression, anxiety, fear and other aspects of psychic reality whether those aspects have been or can be successfully named or not. These are the psychoanalyst's real world. Of its reality he has no doubt. Yet anxiety, to take one example, has no shape, no smell, no taste; awareness of the sensuous accompaniments of emotional experience are a hindrance to the psychoanalyst's intuition of the reality with which he must be at one.
Every session attended by the psychoanalyst must have no history and no future.
What is “known” about the patient is of no further consequence: it is either false or irrelevant. If it is “known” by patient and analyst, it is obsolete. If it is “known” by the one but not the other, a defense or grid category 2 element(1,2) is operating. The only point of importance in any session is the unknown. Nothing must be allowed to distract from intuiting that.
In any session, evolution takes place. Out of the darkness and formlessness something evolves. That evolution can bear a superficial resemblance to memory, but once it has been experienced it can never be confounded with memory. It shares with dreams