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The professional literature on trauma and loss highlights the paradoxical quality of traumatic events, especially when these entail extreme violence, mortal danger, and atrocious aggression and destruction. The paradox involves the discrepancy between the intensity of the event and the inability to communicate it verbally, meaning, to subject it to representation, symbolization, and signification processes. The collapse of verbal signifiers, the absence of a coherent and available syntax and the resulting speechlessness may indeed attest to that to which the person cannot testify. The phrase “there are no words” recurs again and again in the testimonies of those who survived the “black sabbath” and those who came to rescue them from death and violence. Rescuer and rescued both feel unable to express what they had seen and experienced. The language of “pre-black sabbath” everyday life was not up to the task of validating and conveying the events, the experiences, and the challenges these people became trapped in. This chapter seeks to illuminate, through both clinical vignettes and the writing of poet Paul Celan, the “no-language” state that emerges in relation to trauma, loss, and mourning from the perspective of both the speaking subject and the listening other. Furthermore, the paper will explore the situation of giving testimony and listening to testimony as a platform for creating the syntax and language of the “no-language” state in the context of the atrocities of the “black sabbath.”