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When an analyst loses insight he had previously had, the recurring wave of resistance that has caused the loss is apt to display itself in the form of pseudo-scientific explanations of the data before him, and this is then dignified with the name of a “new theory.” Since the source of this is on an unconscious level, it follows that controversy on a purely conscious scientific le vel is fore-doomed to failure.
In his five lectures on psychoanalysis published in 1910, Freud emphasizes for the first time that the Oedipus complex is the “nuclear complex of every neurosis” (p. 47). This conviction was preceded by another understanding of the etiology of neuroses that is usually termed “seduction theory.”1 In this paper we attempt to determine the reasons for which Freud may have abandoned his seduction theory and anchored the Oedipus complex in the phylogenetic development of mankind. Furthermore, we examine how far Freud's phylogenetic foundation can be maintained and whether the emergence of oedipal problems can be understood in a different way.
We begin with an outline of the seduction theory and comment on the Oedipus complex. This is followed by a discussion of Freud's phylogenetic foundation and his thesis that the Oedipus complex can dissolve. We then focus on the reasons for his turning toward the phylogenetic direction. Guided by Freud's methodological advice that “as long as it is possible for us to explain …