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As the “other” in the religious conversion is perfect and infallible, the experience of merger achieves the felt quality of perfection rendering the transformed self perfect as well. The merger with God may offer the opportunity for a relationship that circumvents the demands of relationships with separate others who have wishes and needs of their own [Ullman, 1989, p. 147].
Throughout history human beings have reported experiences interpreted variously as spiritual, transcendent, religious, or mystical. Karen Armstrong (1993) called this an “arresting characteristic of the human mind” and a “fact of life” (p. xxi). Rudolph Otto (1917) referred to homo religiosus as a way of describing this uniquely human interest in the divine. In “Civilization and Its Discontents” (1930), Freud responded to the criticism that he had omitted this aspect of religious experience in his previous writing (“Future of an Illusion,” 1927). He