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I've become fascinated with the undead, with impossible things, things which don't really exist.
Another fixation of mine has been the impossibility of my ancestors, particularly the abducted and the enslaved. Through the wound which would be called the Atlantic Slave Trade, Black persons were simultaneously the subject, the object, and the labor. Put another way, Black persons were the commodity—something akin to a gold piece, the means of production—which we would now call human capital, though such a qualifier is missing in enslavement and, ironically, in the subject. In the case of Black persons, the traits of subjectivity—communication, relationship, organization, aspiration, ad infinitum—were forcibly recognized either in their negative (as in the forbiddance of some otherwise common human practice) or in their grotesque affirmation (such as with the concession of small pleasures or the mechanic exploitation of human impulses). In this way, the Black person is canceled out in a triple negative, an impossibly impossible subject, further complicated by their intercession with other unreal things.
Reasoning in this way, I trace my lineage back to phantoms—persons who existed as unreal in their time, dying only to transition to a state of detached undeath. Thus, I claim my identity as a ghost and become another impossible subject. And while the sensation of my impossibility is something which my body—fingers to stomach to toes—had intuited, my mind had only seen it on the periphery. It may be something like Du Bois's famous “double consciousness” or the invisibility of Ralph Ellison's iconic antihero. Admitting to my ghostly blood is to acknowledge the feeling of being fleeting, as if I could simply choose to not exist in a future built on a past which hadn't wanted me to begin with. All this despite the reality of my present, of the frustrations and restrictions and fears I live through daily as a Black American.
What are those things which don't exist?
This first ca