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Hermeneutics (or interpretation theory) goes back to ancient, mythological times, was born as a branch of speculative theology, and was originally associated with the interpretation of the sacred patristics texts, i.e. with textual criticism. The term derives from the Greek “ϵρμηνϵνω” meaning: “I explain, I interpret, I translate, I understand the thought, I declare, I expound”.
In its mythical sense, which was confirmed by Heidegger himself, it indicates the will of the gods being conveyed to mortals by Hermes. And, according to Ebeling and Kerényi, this is because the word “hermeneutics” contains the name of the messenger-god (Kerényi 1963). In fact the term was introduced at the beginning of the seventeenth century to denote the procedure of text interpretation. Since it is a transformative, communicative exercise, hermeneutics has always stood in contrast to theory as the contemplation of eternal essences which cannot be altered by the observer. It is above all this practical dimension which is the origin of the traditional definition of hermeneutics: namely, the art of interpretation as transformation and not theory as contemplation. Although hermeneutics has transformation and not theory as contemplation. Although hermeneutics has operated in various spheres, it has preferred to