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This second issue of 2016 facilitates communication between that which is part of the clinic and the technique on one hand, and clinical research and psychoanalytical theory on the other.
A dialogue on limits and boundaries, created within and between the articles, which evokes the infinitesimal limits of the detail, either bound by the confines of early mental life observed in minute detail or, maintaining the prehistory of the verb as timeframe, revealing the limit represented by the archaic.
A dialogue on how within the very limit this something before words establishes itself, demanding a porte-parole (a word-bearer), a Scheherazade who, alongside the other, travels across the one thousand and one nights of mourning with one thousand and one constellations of feelings. From here on, the issue nears the body, as the dialogue merges with a perspective on the anti-narratives of cutting, when the blades, in their exchange with our skin, reveal the irrational personal theorems and the way in which their address and that of dreams move on from the skin (in)to the mind.
The primary body as boundary, from earlier and from the very beginning, settles into a new reading, within the dialogue proposed with and for these other stories, where the ruin of the body is consequent to another ruin, that of the mind. During this latter ruin emotions are either cast away or powdered into bits, and the transference patterns, in their way of impregnating the cure, are corporeal in a sphere beyond the bounds of words while searching for a means of expression in words.
The psychoanalysis of limits and the limits of psychoanalysis assemble a natural oscillation that flows from the reality of the cure. Yet what and especially which are the limits? The answers, while many, require a circumscription, a caesura.
The constant questioning of one's own limits achieved through facing