Desegregating Love: Transnational Adoption, Racial Reparation, and Racial Transitional Objects

Transnational adoption involves the intersection of two powerful origin myths-the return to mother and to motherland. In this case history of a Korean transnational adoptee, Mina, problems relating to Asian immigration, assimilation, and racialization are central to her psychic predicaments. Mina mourns the loss of Korea and her Korean birth mother as a profoundly intrasubjective and unconscious affair. Her losses trigger a series of psychical responses that reconfigure Freud's notions of melancholia not as pathological but an everyday (racial) structure of feeling and Klein's theories of good and bad objects as good and bad racialized objects, as good and bad racialized mothers. Mina's case also draws attention to the analyst as a raced subject. The “public” fact of the analyst's and the patient's shared racial difference, and the “public” nature of the analyst's pregnancy during the course of the patient's treatment, constitutes the analyst, to reformulate Winnicott, as a “racial transitional object” for Mina. As such, Mina “uses” the analyst to manage her envy and to transition into a reparative position for race, one allowing her to create space in her psyche for two “good-enough” mothers-the Korean birth mother as well as the white adoptive mother.